Patron Saints

Joan of Arc, Pauli Murray, and the surprisingly long history of transmasculine saints.

Jude Ellison S. Doyle
13 min readJan 10

Not many know that Jeanne d’Arc was a dead ringer for Cory from “Boy Meets World.” Photo by Nancy Bauer on Shutterstock.

Last year, I realized that if I want to keep learning, I’ve got to treat myself like I’m in school. I am obsessive by nature; my inclination is to keep gnawing away at one or two questions until I’ve either perfected a solution or ground the material to dust. If I want diverse interests, I have to force them. So, every month, I choose something I want to learn. I take the most relevant books from my bookshelves; if I don’t have any relevant books, I buy them. I make a little stack, my syllabus, and I work my way through it. At the end of the month, the books I haven’t finished get put away to make room for the next stack.

Recently, I’ve been studying saints. Monks, specifically; transgender monks, even more specifically, and there were more of those than you’d think. There is a long and barely hidden tradition of transmasculine sainthood within the Catholic Church, lurking just to the side of acknowledged history.

Some of this history is widely known. Lots of people know, for example, that Joan of Arc was executed for wearing men’s clothing. Leslie Feinberg loved Joan of Arc. I love Joan, too; at confirmation, Catholics have to choose a “patron saint,” someone to watch over their souls and provide spiritual guidance, and Joan was the one I chose. Long before I knew about trans readings, or trans people, I felt that Joan and I were on the same team.

Joan of Arc also entered history in the way many Catholics and queer people do: She (????) got murdered. Burned at the stake, in fact. She was a martyr, to God or gender or both, which gives her story a moving element of tragedy, but which also safely confines her to the margins. The lessons of her life and death are familiar: Conform or die.

The straight world likes queer people with tragic endings, because they reassure us that the house always wins. This might be why we hear so much about Joan, and so little about her contemporaries — who actually did transition, who lived as men, and who died of old age after long and happy lives, many of them spent in positions of authority within the Church.

There are so many of these stories that the Calendar of Lesbian, Gay, Bisexual and…

Jude Ellison S. Doyle

Author of “Trainwreck” (Melville House, ‘16) and “Dead Blondes and Bad Mothers” (Melville House, ‘19). Columns published far and wide across the Internet.

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